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Lucretius, 94? BC-49? BC

"On the Nature of Things"


Also I shall untangle by what power
The steersman nature guides the sun's courses,
And the meanderings of the moon, lest we,
Percase, should fancy that of own free will
They circle their perennial courses round,
Timing their motions for increase of crops
And living creatures, or lest we should think
They roll along by any plan of gods.
For even those men who have learned full well
That godheads lead a long life free of care,
If yet meanwhile they wonder by what plan
Things can go on (and chiefly yon high things
Observed o'erhead on the ethereal coasts),
Again are hurried back unto the fears
Of old religion and adopt again
Harsh masters, deemed almighty,- wretched men,
Unwitting what can be and what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
But for the rest,- lest we delay thee here
Longer by empty promises- behold,
Before all else, the seas, the lands, the sky:
O Memmius, their threefold nature, lo,
Their bodies three, three aspects so unlike,
Three frames so vast, a single day shall give
Unto annihilation! Then shall crash
That massive form and fabric of the world
Sustained so many aeons! Nor do I
Fail to perceive how strange and marvellous
This fact must strike the intellect of man,-
Annihilation of the sky and earth
That is to be,- and with what toil of words
'Tis mine to prove the same; as happens oft
When once ye offer to man's listening ears
Something before unheard of, but may not
Subject it to the view of eyes for him
Nor put it into hand- the sight and touch,
Whereby the opened highways of belief
Lead most directly into human breast
And regions of intelligence.


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