Caspar's whole life, his intellect,
his body, the feats which he accomplished, when submitted to the most
searching tests, were a refutation of the charge. But when it is
added that he wounded himself in order to do away with suspicion, the
accusation becomes so absurd as scarcely to merit refutation. It is
answered by the fact, that it was proved, from the nature of the
wounds, in both cases, that self-infliction was impossible. Nor is it
conceivable that any one should have been able so long to deceive
people who were constantly with him and always on the alert. And it is
remarkable that they who saw most of Caspar, and knew him best, were
most firmly convinced of his integrity,--whilst his traducers were,
almost without an exception, men who had never known him intimately.
Feuerbach, Daumer, Binder, Meier, Fuhrmann, and many others, maintain
his honesty in the strongest terms.
On the other hand, it is said, that it is equally impossible for a
person to have been kept in any community in the manner in which it is
asserted that he was kept; discovery was inevitable.
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