One would think that the
idea of property is implanted in us by nature, since men in all
conditions appear to entertain strong and distinct notions of this
right. Natural it may not be, in the true signification of the term;
but it is a right so interwoven with those that are derived from
nature, and more particularly with our wants, as almost to identify
it with the individual being. It is certain that all we have of
civilization is dependent on a just protection of this right; for,
without the assurance of enjoying his earnings, who would produce
beyond the supply necessary for his own immediate wants? Among the
American savages the rights of property are distinctly recognized,
so far as their habits and resources extend. The hunting-ground
belongs to the tribe, and occasionally the field; but the wigwam,
and the arms, and the skins, both for use and for market, and often
the horses, and all other movables, belong to the individual. So
sacred is this right held to be, that not one of those who stood by,
and saw le Bourdon fell his tree, and who witnessed the operation of
bringing to light its stores of honey, appeared to dream of meddling
with the delicious store, until invited so to do by its lawful
owner.
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