It is more comfortable to hate people we have never seen. I
cannot but think that Judas Iscariot has been of great service to the
world as a sort of buffer for moral indignation which might have made
a collision nearer home but for his utilized treachery. I used to
know a venerable and most amiable gentleman and scholar, whose
hospitable house was always overrun with wayside ministers, agents,
and philanthropists, who loved their fellow-men better than they
loved to work for their living; and he, I suspect, kept his moral
balance even by indulgence in violent but most distant dislikes.
When I met him casually in the street, his first salutation was
likely to be such as this: "What a liar that Alison was! Don't you
hate him?" And then would follow specifications of historical
inveracity enough to make one's blood run cold. When he was thus
discharged of his hatred by such a conductor, I presume he had not a
spark left for those whose mission was partly to live upon him and
other generous souls.
Mandeville and I were talking of the unknown people, one rainy night
by the fire, while the Mistress was fitfully and interjectionally
playing with the piano-keys in an improvising mood. Mandeville has a
good deal of sentiment about him, and without any effort talks so
beautifully sometimes that I constantly regret I cannot report his
language.
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