This might appear niggardly on the
part of these Scotch Presbyterians, but it is on principle that they
put only a penny into the box; they say that they want a free gospel,
and so far as they are concerned they have it. Although the farmers
about the Bras d'Or are well-to-do they do not give their minister
enough to keep his soul in his Gaelic body, and his poor support is
eked out by the contributions of a missionary society. It was
gratifying to learn that this was not from stinginess on the part of
the people, but was due to their religious principle. It seemed to
us that everybody ought to be good in a country where it costs next
to nothing.
When the service was over, about half of the people departed; the
rest remained in their seats and prepared to enter upon their Sabbath
exercises. These latter were all Gaelic people, who had understood
little or nothing of the English service. The minister turned
himself at once into a Gaelic preacher and repeated in that language
the long exercises of the morning. The sermon and perhaps the
prayers were quite as enjoyable in Gaelic as in English, and the
singing was a great improvement. It was of the same Psalms, but the
congregation chanted them in a wild and weird tone and manner, as
wailing and barbarous to modern ears as any Highland devotional
outburst of two centuries ago.
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