When I reached it, the house was full and the service
had begun. There was something familiar in the bareness and
uncompromising plainness and ugliness of the interior. The pews had
high backs, with narrow, uncushioned seats. The pulpit was high,--a
sort of theological fortification,--approached by wide, curving
flights of stairs on either side. Those who occupied the near seats
to the right and left of the pulpit had in front of them a blank
board partition, and could not by any possibility see the minister,
though they broke their necks backwards over their high coat-collars.
The congregation had a striking resemblance to a country New England
congregation of say twenty years ago. The clothes they wore had been
Sunday clothes for at least that length of time.
Such clothes have a look of I know not what devout and painful
respectability, that is in keeping with the worldly notion of rigid
Scotch Presbyterianism. One saw with pleasure the fresh and
rosy-cheeked children of this strict generation, but the women of the
audience were not in appearance different from newly arrived and
respectable Irish immigrants. They wore a white cap with long frills
over the forehead, and a black handkerchief thrown over it and
hanging down the neck,--a quaint and not unpleasing disguise.
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